In that bazaar ... the conscious story of prostitutes ... Episode 1
Agha Shorash Kashmiri
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| In that bazaar ... the conscious story of prostitutes ... Episode 1 |
Show Rush Kashmiri had scratched the face of men's society by writing a terrifying book on a female prostitute. After writing this book, she did not publish it for twenty years because she could not afford it. He said that he could publish the story of making Bint-e-Hawa the sex of the bazaar. In the time of Ayub Khan, when the dictatorship was in power, as a fearless journalist, he challenged martial law and remained committed. He was highly respected in religious circles. He had a keen eye on every aspect of society. When I wrote, "In this bazaar" from historical and cultural references to the current bazaar of Lahore, I was shocked that the hatred faced by women in the name of obscenity, the heartbreaking stories of this book revealed the reasons for this. Had stated The faces of those who gave luxuries were left exposed. In this book, they have written about women's prostitution, its compulsions, and social and religious attitudes. ..
The place of guilt in a woman is an obscenity. A born prostitute is morally insane. A criminal and a prostitute have the same characteristics. Lack of morals, the existence of cruelty, inclination towards immorality, temper tantrums, ease of body, temporary and superficial pleasures, and passion for self-expression.
The concept of a prostitute is a market woman. Every woman who trades her body or voice. Prostitutes say. By the way, in the dictionary, the plural of Taifa is Tawaif and Taifa is called Joq (Mandali) Since the group of dancers in Egypt was called Juq, the group was also used in the sense of Jun. Then gradually the prostitutes developed the meaning of singular from plural. And now it applies to every woman who earns a living. These prostitutes are also called Biyarandi in typical Urdu.
It is impossible to say who the first prostitute was, what country or nation she belonged to, who her father or brother was, and who was the first to force her to become a widow. Obviously, there is some information that goes hand in hand or there are some monuments and demonstrations from which an estimate is made and there are some speculations on which a building can stand. The study of all of them proves that the first victim of a robbery in the world is the rape of a woman and perhaps the concept of individual property is also derived from it. That is, the exploitation of infidelity had begun long before the exploitation of labor.
As society changed, so did the nature and characteristics of relationships with women. There has been a new look in every age. But for a certain period of feudal times, every man considered women as sexual food, and the method of obtaining it was no different from the acquisition of belly food. A powerful tribe would invade the populations of a weak tribe. The chief would ride a horse. Some would hit the bells and the rest would try to fight, the attackers would kill the open men, and the women who had come to evacuate the men would be killed. They would divide the virgins into armies and thus return victorious.
Seemingly strange. But a look at the practice of Barat in Asian nations reveals that marriage is in fact a social form of the cultural revolution of the militancy and that the ornaments worn by brides are symbols of military conquests. For example, handcuffs are replaced by bangles or bracelets, shackles are replaced by anklets, and shackles are replaced by clavicle and necklace. Nickels are replaced by earrings and earrings. In this way, the bride's forehead is inoculated with gold, which is on the woman's abdomen. This is confirmed by the centuries-old images of women prisoners still seen.
When it went away, sharing became the basis for women. That is, a woman was declared the property of the man who had access to her. Some researchers believe that the earliest cure for the unconscious disease of pornography was the establishment of the Omani system and the Patriarchal system, which, after thousands of historical crores, Reached existing relationships. Therefore, the seal of infidelity on women's pornography is not more than a few thousand years old. However, there is considerable disagreement on the question of whether pornography is a reminder of the covenant or not.
Some believe that pornography is a thing of the past. And some say that the man of this age was devoid of this idea. Men and women have been married from the beginning, only the environmental conditions keep changing. But Prasad agrees that in the beginning there were three forms of marriage. First of all, a man would be the husband of many wives. Secondly, a woman would have several husbands. Thirdly, men and women were reserved for each other for a limited time. Therefore, the result of this obscenity of a woman was the practice of killing a girl.
Another strange thing we see is the bondage of pornography with the early religions of man. All religions were meant to support the suffering back of man, but from time immemorial their true souls have been exterminated, leaving a body and climbing into the hands of those who consider the various motives of pornography, including worship. This was the case with the early religions of man. Due to the passage of time, the world religions themselves have fallen prey to the lusts of their followers and gradually the depravity of human nature has also found some corner for pornography in them. Therefore, all the obscenities in the world society today are "religious" and "religious" in the sense that they believe in the concept of "God and the Hereafter" just like us.
Hero Dotins (500 BC), a famous Greek traveler, wrote in Lydia's travelogue about the tomb of King Elian's that a large part of the money spent on its preparation was given to professional women. The same historian says that ordinary girls used to earn a living and collect money for their dowry. The people of Babylon used to send their women to the temple of the goddess of individuality to mix with men. The flowers on the top of these women were dirty. These were the paths of non-men. When a woman liked a man, she would throw a silver coin in his swing. The four of them would accept the coin and go with him. When she returned home, she was considered a source of pride.
(to be continued)...
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